Showing posts with label risk. Show all posts
Showing posts with label risk. Show all posts

Monday, July 18, 2011

Book Review: Start Up Nation

Start Up Nation: The Story of Israel’s Economic Miracle

by Dan Senor and Saul Singer

Review by:  Jason Benedict

Why does Israel have the highest density of start-ups in the world? Why are tech companies like Google, Microsoft and Intel, beating a path to their door? Why are there more companies listed on NASDAQ from Israel than from all of Europe combined? Why have they been able to attract over two times as much venture capital per capita as the US? What has created this ecosystem? This fascinating book by journalists Senor and Singer explores Israel’s economy, culture, politics and modern history to answer these questions.

In the last decade Israel has emerged as a leading innovator. Surrounding Arab countries may be able to pump oil, but the country of Israel is like a huge tech incubator that is pumping out new ideas at an unprecedented rate. This has allowed them to attract tech giants, leading thinkers and venture capital from around the globe. Though trans-national tech firms are setting up shop around the globe in countries like Singapore, India and Ireland, they don’t establish their mission critical work in those places. The authors quote an American executive from eBay saying, “Google, Cisco, Microsoft, Intel, eBay…the list goes on. The best kept secret is that we all live and die by the work of our Israeli teams” (p. 17).

The book outlines a number of factors that contribute to Israel’s success in this area. Perhaps the most striking theme is the way that Israel’s history, trials, mandatory military service and proximity to hostile neighbors has created a culture of entrepreneurship. This culture is observed in characteristics like chutzpah, resilience, egalitarianism, willingness to risk and a need to question the status quo and find a better way.

Chutzpah is the Yiddish word for an audacious, assertive, “never take no for an answer” attitude. Most Israeli’s possess an extreme egalitarianism and zeal for better ideas and improvement. This in turn produces very flat, cross functional organizational structures with little attention to hierarchy and protocol combined with a commitment to questioning, challenging and debriefing.

What does this look like? In the military, officers are challenged openly on ideas by enlisted men; in companies clerks challenge CEOs. Military officers are spread thin and important decisions are pushed down the ranks. Titles are dispensed with and teams work together for the best solution. Every action, successful and unsuccessful, is examined and debriefed in great detail. People are allowed to fail, but they had better learn from it. “Defending stuff that you’ve done is just not popular. If you screwed up, your job is to show the lessons you’ve learned. Nobody learns from someone who is being defensive” (p. 94).

The role that compulsory military service plays in shaping a culture of innovation is featured prominently in the book. The military, the IDF, has an extremely entrepreneurial culture: it puts young people in intense situations where they must learn teamwork, develop clarity, maturity, and judgment. They are put in charge of million-dollar equipment and expected to make life and death decisions. The authors contrast the average Silicon Valley worker in their mid-twenties with those in Israel: Israeli techies in their mid-twenties are veterans; they have a graduate degree and are married. “They’re much more mature; they’ve got more life experience. Innovation is all about finding ideas. In Israel you get experience, perspective and maturity at a younger age, because society jams so many transformative experiences into Israelis when they’re barely out of high school” (p. 73). The military also creates a powerful lifelong social network that plays prominently in many Israeli success stories. In Israel there is only one degree of separation. The IDF creates a kind of interconnectedness, transparency and accountability in society (p. 76).

Other factors that strengthen innovation are immigration, the proximity of hostile countries, and clusters. The book makes the case that immigrants are pre-disposed to entrepreneurship. “One or two generations back, someone in our family was packing very quickly and leaving. Immigrants are not averse to starting over. They are, by definition, risk takers. A nation of immigrants is a nation of entrepreneurs” (p. 130). Jewish communities globally also have placed a high value on intellectual capital, and have invested heavily in education. Immigrants were on average very well-educated and brought this highly portable intellectual capital with them.

Senor and Singer also develop the theme that the hostility of surrounding Arab populations has fed into the characteristic of chutzpah and created a kind of serious-minded resilience in Israelis. They are assertive, they focus, they don’t take things for granted, and they get used to risk. Scott Thomson of PayPal described his first all-staff meeting with his new Israeli acquisition. “Each face was turned raptly to him. No one was texting, surfing, or dozing off. The intensity only increased when he opened the discussion period: ‘Every question was penetrating. I actually started to get nervous up there. I’d never before heard so many unconventional observations – one after another. And these weren’t peers or supervisors, these were junior employees. And they had no inhibition about challenging the logic behind the way we at PayPal had been doing things for years. I’d never seen this kind of completely unvarnished, unintimidated, and undistracted attitude. I found myself thinking, ‘Who works for whom?’” (p. 30).

Another theme the authors develop is that Israel has created a classic cluster of the type described in Michael Porter’s work: education, talent, venture capital, and industry. However, they are careful to point out that clusters lack transformative power without the culture of innovation. Senor and Singer contrast Israel with Dubai’s largely ineffectual effort to create clusters that produce innovation. In fact, they are careful to point out that it is Israel’s combination of factors that works. Singapore has great education and compulsory military service, but their hierarchical, “never challenge the status quo” culture stifles innovation. Similarly, North Korea is under constant threat, but can’t foster entrepreneurship. The USA has an innovative military but has not been able to bridge the divide between military experience and the business community.

While Israel has been successful in becoming a kind of national incubator for technology startups, other parts of their economy have been lackluster. The authors are careful to explore challenges and pitfalls. This theme—success in spite of themselves—is instructive. For example, flirtations with socialism, Keynesian stimulus, and central control have hurt Israel in the past. From the mid-70’s to the mid-80’s there was an economic slump called the “lost decade”. While the tech sector is soaring, other parts of Israel’s economy have suffered from policies that are less business-friendly. Additionally, significant parts of the society, like the Hassidim and the Arab Israelis (communities exempt from compulsory military service), have high unemployment and low incomes. A combination of high birth rates and dependence on social welfare in these communities threatens Israel’s continued economic success.

Start Up Nation is instructive in many ways, but perhaps most importantly, by contributing a definition and prescription for creating an entrepreneurial culture: blend a culture of assertiveness, willingness to question, good judgment, courage, willingness to risk, resilience, and esteem of experiential learning, along with an appreciation for real solutions, instructive failure and experimentation. These characteristics, when present together, make an excellent environment for entrepreneurship.

One topic the authors didn’t explore, a gap in my estimation, was the concept of spiritual capital, and the possible role it could play in Israel’s economic miracle.

Book website: http://www.startupnationbook.com/

Monday, March 10, 2008

Doing Business on Great Waters

by Patrice Tsague, NPIM

"Those who go down to the sea in ships, who do business on great waters, they see the works of the Lord and His wanders in the deep." Psalm 107:23-24

I have always seen business as one of those activities that could cause an atheist to become a Christian and a Christian to be converted to become a true follower of Christ. Business is an activity of great risks and those who truly succeed at it, whether Christian or not, go through great challenges before experiencing success and victory. Many have found Christ in the midst of failed businesses, and some in the midst of trials within the business. There are very few activities that test your faith as much as starting and growing a business to its fullest potential. Those who achieve business success must do business on great waters.

The unfortunate thing is that many Christians are unable to grow successful businesses because they are afraid of the great waters; they do not realize that the great waters are where you experience the power, provision and protection of God. In Psalm 107:23-24 the Psalmist describes those who see the works of the Lord and His wonders in the deep as entrepreneurs who go down to the sea in ships and do business on great waters. Furthermore, he says that as they do business on those great waters they are able to see God command and raise the stormy wind and as they cry out to the Lord in their trouble He brings them out of their distress; He calms the storm so that its waves are still and guides them to their desired haven.

Do you want to see the works of the Lord? Do you want to experience the goodness of God? Do you want to see His power and His saving grace? Move from the seashore and take your business in the middle of the sea onto the great waters. On the great waters there is a harvest, on the great waters there is mercy and the grace of God, on the great waters there is divine protection and provision. The great waters are symbolic of the turbulence of the market. They are the places where you take the most risks and must put your total trust and confidence in God.


I am reminded of Luke 5:16, where the story is told of Jesus meeting four entrepreneurs who operated a fishing business. These fishermen had been fishing all night and had caught nothing because they were fishing in the shallow areas of the sea. Jesus came and borrowed their boats to use as a pulpit to preach to the multitude that was following Him, and as a thank you He instructed them about catching fish. His instruction was that they should launch out into the deep. In other words, they should go out into the great waters and there they would get the provisions of God.

Our concern about the great waters is that we will be totally insecure and the risk seems to be so high. What we must realize is that the place where we have the greatest protection and provision is in the great waters. You don't need God in the shallow waters. You don't need God to help you do want you can do yourself. You need God to help you do what you cannot do on your own.

So you want to experience God's power, God's provision and God's protection? Take your business to the next level, move from the shallow areas of the market and go out and do business on great waters - there you will experience His Power, His Provision and His Protection. As you do, thank Him for His goodness, and for His wonderful works to His children. Exalt Him among others and praise Him in the company of the elders for He is good and His mercy endures forever.